Wednesday, January 11, 2023

Answering an Atheist: Part 7 of 9



Mike said the following: 

So now we wait—for what? Good question. Christian theology still acknowledges a second coming, an end of time. The book of Revelation provides some of the bizarre details. But when? We can't know. No less an authority than Jesus himself warns that not even the angels in heaven, nor the Son, know when it will be. Only the Father knows. Given what we've subsequently worked out about the Trinity, it's hard to understand how the Father keeps the secret from the Son, but never mind. (Yes, I know: Jesus knew nothing about the Trinity; he was referring to the "Son of Man," who apparently had to remain perpetually on-call for his big moment.)

The Catechism of the Catholic Church tells us the following...
474 By its union to the divine wisdom in the person of the Word incarnate, Christ enjoyed in his human knowledge the fullness of understanding of the eternal plans he had come to reveal.108 What he admitted to not knowing in this area, he elsewhere declared himself not sent to reveal.

http://www.scborromeo.org/ccc/p122a3p1.htm

Fr Hugh Barbour of Catholic Answers explains...

What this means then is that “not knowing” refers to his not being sent to reveal the day and the hour in his human nature, leaving that office to the Father. It has always been understood that as God, Christ knows the day and the hour but that in his mission on Earth he was not sent to reveal this. We need to remember that the word to know in the Semitic senses used in Scripture is very diverse and rich and does not refer only to mental information but to actions and offices.

This is why we need a church  to interpret scripture  for us. There are some things that atheists need help figuring out.  


https://www.catholic.com/qa/jesus-knows-when-the-end-will-come

And what was that mission? Our profession of faith, The Nicene Creed gives us a clue...

For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead 
and his kingdom will have no end.

https://www.usccb.org/beliefs-and-teachings/what-we-believe


Once again we go back to the Catechism of the Catholic Church...

in order to save us by reconciling us with God,
so that thus we might know God's love
to be our model of holiness
to make us "partakers of the divine nature":

I. WHY DID THE WORD BECOME FLESH?

456 With the Nicene Creed, we answer by confessing: "For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man."

457 The Word became flesh for us in order to save us by reconciling us with God, who "loved us and sent his Son to be the expiation for our sins": "the Father has sent his Son as the Savior of the world", and "he was revealed to take away sins":70

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again. We had lost the possession of the good; it was necessary for it to be given back to us. Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Savior; prisoners, help; slaves, a liberator. Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?71

458 The Word became flesh so that thus we might know God's love: "In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him."72 "For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life."73

459 The Word became flesh to be our model of holiness: "Take my yoke upon you, and learn from me." "I am the way, and the truth, and the life; no one comes to the Father, but by me."74 On the mountain of the Transfiguration, the Father commands: "Listen to him!"75 Jesus is the model for the Beatitudes and the norm of the new law: "Love one another as I have loved you."76 This love implies an effective offering of oneself, after his example.77

460 The Word became flesh to make us "partakers of the divine nature":78 "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."79 "For the Son of God became man so that we might become God."80 "The only-begotten Son of God, wanting to make us sharers in his divinity, assumed our nature, so that he, made man, might make men gods.



What wasn't His mission: Being sent to reveal the time or day of His return.


This takes nothing away from His divinity.  

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